[ Quran miracles when Jerjani Almighty God's mercy ]
Jerjani Almighty God's mercy speaker Ash'ari died in 471 AH ... was not prolific in terms of compositions ... but few written by Almighty God's mercy sing for many ... It was written mainly for those who came after him scholars of Rhetoric and His message .. healing and signs his book miracles , a feat that he secured systems theory known ..
Jerjani and see that the words which leads purpose when the speaker and be acceptable when the target audience must have three components : pronunciation , meaning, and systems ..
Vallfez is the letters and words spoken by our tongues and the meaning is that the things that we find in our souls and we would like to express them in order to Almkhatabon .. Meaning is perceived is expressed and pronunciation is crossing it ..
Meaning systems : the meaning is envisaged as a statement ... and so when we pronounce the words and sentences must be arranged to be reasonably acceptable ..
For example : You have a friend named Happy and you want to visit ... but you have concerns .. Fanker you visit your dad while you and he tells you : " Otzr happy? " It can be said : " Osaida visit ? "
Valjmmeltan in terms of pronunciation , but disagreed over whether the delay in the introduction , bringing each of them a different meaning ..
The former " Otzr happy " meaning = how busy you are visiting , and it does not have to waste your time ..
The second : " Osaida visit " means = not happy that the visit freedoms ...
It must if the two systems of two :
1 - Sort meanings in self
2 - the order of words in speech
Jerjani and see that the words which leads purpose when the speaker and be acceptable when the target audience must have three components : pronunciation , meaning, and systems ..
Vallfez is the letters and words spoken by our tongues and the meaning is that the things that we find in our souls and we would like to express them in order to Almkhatabon .. Meaning is perceived is expressed and pronunciation is crossing it ..
Meaning systems : the meaning is envisaged as a statement ... and so when we pronounce the words and sentences must be arranged to be reasonably acceptable ..
For example : You have a friend named Happy and you want to visit ... but you have concerns .. Fanker you visit your dad while you and he tells you : " Otzr happy? " It can be said : " Osaida visit ? "
Valjmmeltan in terms of pronunciation , but disagreed over whether the delay in the introduction , bringing each of them a different meaning ..
The former " Otzr happy " meaning = how busy you are visiting , and it does not have to waste your time ..
The second : " Osaida visit " means = not happy that the visit freedoms ...
It must if the two systems of two :
1 - Sort meanings in self
2 - the order of words in speech
Thus applied Jerjani Almighty God's mercy systems theory on the Koran ... come out Bnfaús us invaluable Here are some examples ...
1 - the verse: { Are you done this Balehtna O Abraham } [ Prophets : 62 ] ... where he presented "you" to act ... did not give the act said: " This Avalt " ... and the secret that we offer what is the doubtful it is not permissible uncertain offer
2 - in the definition and indefinite and says: { and Tgantm ONES people 's lives } [Al-Baqarah : 96 ] ... says Jerjani : It looks to like it , says: { and Tgantm ONES people 's lives } [Al-Baqarah : 96 ] If you checked yourself and Ozkit spines , and found this indefinite and that it was: " a life " , did not say : " life ," Well splendor and kindness site does not Iviadrh worth, and you find you execute it with the definition , out of generosity and intimacy to their dispute . The reason for this is that the meaning of life does not increase the life of their origin , so that it is keen not only the neighborhood , either exhaust is not valid for the life of him and do not care to life on the other 3 . If so , it became like it was said: " It Tgantm ONES people , even if they lived what they lived , that they may add to their lives in the past and the current time , a life in which receives " .
3 - metaphor in the verse: " flared head of Sheba " Mary 4 ... Valachtaal for the fire , but here the semi- spread graying reignite ... and see Jerjani be credited to the systems and not the metaphor alone ... If it was said " flared graying head" not to talk to this and credited with such an advantage ... but that advantage was given to the ignition head of gray hair .. and make a distinction .. and the difference is clear if we look at these two sentences : " caught fire in the house " and " House flared fire " .. the former shows a fire in part of the house and the second According ignition whole house ..
2 - in the definition and indefinite and says: { and Tgantm ONES people 's lives } [Al-Baqarah : 96 ] ... says Jerjani : It looks to like it , says: { and Tgantm ONES people 's lives } [Al-Baqarah : 96 ] If you checked yourself and Ozkit spines , and found this indefinite and that it was: " a life " , did not say : " life ," Well splendor and kindness site does not Iviadrh worth, and you find you execute it with the definition , out of generosity and intimacy to their dispute . The reason for this is that the meaning of life does not increase the life of their origin , so that it is keen not only the neighborhood , either exhaust is not valid for the life of him and do not care to life on the other 3 . If so , it became like it was said: " It Tgantm ONES people , even if they lived what they lived , that they may add to their lives in the past and the current time , a life in which receives " .
3 - metaphor in the verse: " flared head of Sheba " Mary 4 ... Valachtaal for the fire , but here the semi- spread graying reignite ... and see Jerjani be credited to the systems and not the metaphor alone ... If it was said " flared graying head" not to talk to this and credited with such an advantage ... but that advantage was given to the ignition head of gray hair .. and make a distinction .. and the difference is clear if we look at these two sentences : " caught fire in the house " and " House flared fire " .. the former shows a fire in part of the house and the second According ignition whole house ..
Valaajaz when Jerjani Almighty God's mercy is in the Koran systems unique one that could not be replicated weaves .. Having reviewed Dalal in his book Miracles are some things that reported for the reason that it has been replayed all miracles , including:
1 - They said it could be that Oadzhm words of the Koran and the wording is single .. An Jerjani say this means that because the Koran was verbally and Arabs did not know this void
2 - It could be that Oadzhm semantics ... This void also because it requires that the meaning of the word before the revelation of the Qur'an and that this effect may change the revelation of the Quran and this is not true
3 - to be light weight and lack of the word miracle is ... An Jerjani say this because the Arabs talk free of gravity and compatible in letters not described as miraculous
One of the most beneficiaries of systems theory and its application is the most Zamakhshari in his interpretation ... Scout has expatiate in a statement eloquence verses and clarify the presentation and delay the deletion interfaces and metaphors ... and other sciences Rhetoric whatever wordiness
1 - They said it could be that Oadzhm words of the Koran and the wording is single .. An Jerjani say this means that because the Koran was verbally and Arabs did not know this void
2 - It could be that Oadzhm semantics ... This void also because it requires that the meaning of the word before the revelation of the Qur'an and that this effect may change the revelation of the Quran and this is not true
3 - to be light weight and lack of the word miracle is ... An Jerjani say this because the Arabs talk free of gravity and compatible in letters not described as miraculous
One of the most beneficiaries of systems theory and its application is the most Zamakhshari in his interpretation ... Scout has expatiate in a statement eloquence verses and clarify the presentation and delay the deletion interfaces and metaphors ... and other sciences Rhetoric whatever wordiness
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