Objectivity in the Quran

Objectivity in the Quran

Moderation and objectivity requirement is difficult , especially with the offenders , was hard to find the people with the objective of being the Question of opinion as well as the enemy of justice nor Viemlh Etjny it is not including
It is not singing his reckless accusations . And the Koran as the word of God that it is not done Alaatal in the hands of his successor, filled with objectivity and fairness , even with the exclusion of belief :
Multiply examples :
Example 1
He says regarding the people of the book :
It is the people of the book The Tamenh Kuntar Aadh you and some of them that do not Tamenh dinar Aadh you only as long as it exists , so they said we do not have in order to illiterate and say a lie against Allah and they know { 3/75 }

If you did not circulate the Koran recipe denial Secretariat in people of the book with them the belief that Arab Muslims Basthlal money being offenders in religion , however Tell God that some of them may be of Trustees. Had the words of the Koran to a human occurred in the circular as is usually the humans.
Example 2:
He says in foods like women and the award :
Today lawful to you with good things and the food of those given the Book to you and yours is lawful to them and chaste women from the believers and chaste women from those who were given the Book before you if Atatamohen wages immune non Msavhan nor makers Okhaddan and atone faith lost was lost his job and in the Hereafter { 5/5 }

Here we see that God Almighty has permitted for believers sacrifices of the people of the book as well as the chaste women of the People of the Book , with the people of the book of the Koran offenders who have been sentenced to disbelief
However solve their sacrifices and their wives chaste Had it been from other than Allah, the author did not accept them something .
Example 3 :
He says in Surat Al-Maida :
O ye who believe Be steadfast witnesses for Allah Martyrs installment is not hatred of any people seduce not Tadloa Adloa is nearer to piety , and fear Allah, for Allah is Aware of what you do { 5/8 }

Here, the Qur'an warns Justice investigated even with enemies and this is not in the book is the Koran , has been discussed in the book of the Christian holy places and found many little justice , but not the one position to speak for justice with enemies . The love of enemies when Christians Fsnnaakech later.
Example 4 :...

 

He says in Nisa :
Bomanicm not people of the book nor the aspirations of works permissible worse by not find him without God and protector or helper { 4/123 }

Here we see that God Almighty has vowed retribution works badly , whether it was from the people of the book or Muslims , but it is the Almighty may prefer to Bmjazathm Muslims in the world with different types of
Such as the scourge of the disease and carefree and tribulations and even prick of a thorn insured be an expiation for his sins , even when it was not for God Hapi Author his band as people in other religions . And example
The forgiveness of the sins of the Christian faith in Jesus Crucified God for it. In the words of Paul ( Author ) a lot of this .
Example 5 :
He says in Surat Al-Isra directed his words to the Prophet peace be upon him :
Were it not for that Thbtnak I almost left them a little something { 17/74 } If the weakness Ozguenak life and death twice and then we do not find you a helper { 17/75 }

Stated in the interpretation of Jalalain from those verses :
" Were it not for that Thbtnak " on the right Balasmh " I almost " almost " left " tend " them anything," Rcna " little" to the severity of Ahtealhm and explicit in their insistence that a peace be upon him did not parked boat . Ended interpretation
But we see here that God has Nabih know that in this case ( the infidels to rely on something a little ) something which is of course impossible because God Esme , it is exposed to intense intimidation in the following verse
, Which means that it does not favor nor compliment when God at the expense of religion. It is sex that's what came in Surat affiliation :
If we say some rumors { 69/44 } We took him for perjury { 69/45 } and then come to him aorta { 69/46 } not one of you about barriers { 69/47 }

Tabari said :
{ If we say Muhammad { } } some false rumors , and we lie to us we take him by force and power , and then to come from the heart tendon . But it means that it was Iegelh punishment , nor delay it by
Do not compliment like that in the book of the New Testament and Christians to overreact regarding Christ peace be upon him . This would talk humans
Example 6 :
Sometimes we find reproach thinning of God Almighty to the Prophet peace be upon him , such as:
He frowned and turned { 80/1 } that came blind { 80/2 } You never know , perhaps zakaah { 80/3 } or mention Vtnfh anniversary { 80/4 } As of sacked { 80/5 } you have saved { 80/6 } and you should not zakaah { 80/7 } As of comes to you seeking { 80/8 } He fears { 80/9 } you distract him { 80/10 }

This admonition regarding symptoms peace be upon him about Ibn Umm Maktoum during its cushion with Quraish infidels .
Like :

 

God forgive you have not authorized them until it is clear to you who believe and know the liars { 9/43 }

Like :
Taking say to the one who blessed him and blessed him grabbed you and your husband Fear God and hide in yourself what God expressing fears of the people and God deserving of that fear when he had finished Zaid which also drastically Zojnakea order not to be a faithful critical in pairs Odeiaúhm if they spent them and of them all was the order of Allah effect { 33 / 37 }
This verse is impossible for normal human beings want to lie that puts it in his book lied , which is and that used by the enemies of Islam often Kmtan them to the Prophet peace be upon him , but they are in fact from the evidence of the truth of his , even if it had been from other than Allah to put the author verdict directly without addressing Subject to Zaid .

And such :
What used to be a prophet of his prisoners in the ground until it thickens want to show the world and the Hereafter, and God wants God is Mighty, Wise { 8/67 } for the book of Allah and do not already Mskm as you have received a great torment { 8/68 }

Even the angels as stated in the Al-Anbiya :
It is at least the God of whom I am without him it is also Ndzeh hell We recompense the unjust { 21/29 }

Means to impose impossible to say which one of the angels of God because without God would be his punishment of hell , and do not compliment the
Example 7 :
He says in Surat Al- Shura :
And who, if they have suffered oppression they are winning { 42/39 } and penalty bad bad like it is out of date and fix his reward to God that he does not like the oppressors { 42/40 } and those who triumphed after his crime Those making their way { 42/41 } , but the way to those who wronged people and would want the land without the right of those for them a painful torment { 42/42 } and for whom patience and forgive so that the determination of those things { 42/43 }

Here we see that God Almighty has organized a significant response injustice finest organization in an objective manner consistent and impressive humanitarian instinct as follows :
First: the oppressed who won praise from aggressive and this is the natural human instinct
Second: provided, however, do not exceed the aggression response to the injustice of the grossest
Third: the sin of being unfair to people unjustly or even exceed the limit in response injustice ( if contending with the dawn )
Fourth: the patience of the unjust harm it is capable of it did not win it is legally required is representative and his wages to God .
Means still exists the principle of amnesty and delegate , and multiple options for the oppressed .
Compare this to the principle of the level of Christ's peace be upon him :

Was -5-38 : ( ( You have heard that it was said: eye for an eye , tooth for tooth .
Was -5-39 : But I say unto you, That ye resist not evil , but whosoever shall smite thee on the right cheek to him the other also .
Was -5-40 : It wanted to Ikhasamk and takes his robe , leave your clothes too.
Was -5-41 : It Schrk one mile , go with him two.
Was -5-42 : Who asked you give him , and he wants to borrow from you do not want him .
Was -5-43 : ( ( You have heard that it was said: love your neighbor and hate your enemy .
Was -5-44 : But I say unto you, Love your enemies . Bless those who curse you . Do good to those who hate you , and pray for those who mistreat you and persecute you ,
Of course this does not work out the principles of a never quite far from the objectivity and normal human instinct that is inherent to the love of the same on the victory of injustice
The farther people about these principles are the Christians of this era , as is evident each fair . Instead, the Christians of Egypt, especially objected to this talk Let them be honest with themselves in a reply
To these questions :

 

If you consider the Muslim enemies, Will you love them ? If you consider them enemies of the Lisu , how you love ?
If deemed ordinary Muslims ( outside of belonging to the Islamic currents ) to Lisu enemies, but the enemies are those extremists from the Islamic movement , what evidence your love for them ?
Blessed Are the Muslim Brotherhood and the Salafis , and pray for them ? ( And pray for those who mistreat you and persecute ) , even though they did not Atrodk from anywhere ?
Have you ever Schrk my brothers or my predecessor miles interpreted with the second donation ? Will give Rdak after Okhzz your dress ? Do you lend the owner ?
Do you resist the ( evil ) which he does ?
After answering these questions, you'll learn why the Koran is objective and consistent with human nature at all fair pensive without prejudice ready , not only because it
The word of the Lord of the Worlds.